Saturday, January 19, 2013

Natural remedies for headaches

Headaches are a very common term used to describe pain that results from tension in the meninges and in the blood vessels as well as in the muscles of the scalp (The British Medical Association Illustrated Medical Dictionary). It varies in type, intensity, significance and clinical presentation depending on the cause. In most cases, a headache is caused by stress and anxiety although other more severe cases that often result in a migraine (more disabling type of headache) include hypertension, sinusitis, meningitis or brain haemorrhage to name a few. Recurrence and intensity of the headache are main factors in determining the magnitude/significance of the headache and whether further investigation is necessary (Marcovitch, 2005 ). Due to the increase in popularity of natural medicine, many people are drifting away from conventional medicine to treat their various conditions of which headaches and migraines are of the most prevalent reasons for doing so (BK Vogler, 1998). One of the reasons why many people tend towards natural medicine is because they are dissatisfied with conventional medicine e.g. too many adverse effects, costly and ineffective treatment (Astin, 1998). Some of the alternative therapies used in treatment of headaches that dates back to ancient times include herbal remedies, acupuncture, acupressure, music therapy, relaxation techniques (e.g. meditation, yoga), massage, aromatherapy and cupping which is commonly used in Unani Tibb medicine.

The Classification of headaches: Unani Tibb v.s. Allopathic/conventional medicine

According to Tibb philosophy there are four main types of headaches categorised according to each temperament and there specific location on the head. These headaches present differently due to different causes such as excess or imbalance of the humours as a result of improper diet or other causes related to lifestyle factors or trauma. The four main headaches classified by Tibb philosophy include: melancholic headache, bilious headache, sanguinous headache and a phlegmatic headache. There is also a strong link between predisposition to these types of headaches and the individual’s temperament e.g. individuals with a dominant phlegmatic temperament will be more inclined to phlegmatic headaches (frontal headaches).
Melancholic headaches are due to excess or abnormal melancholic humour associated with excess cold & dryness present in the body due to factors such as stress, anxiety, lack of sleep, excess intake of cold and dry food and drink (e.g. tea/coffee, sour foods, and lack of water intake) or emotions like grief. It presents with pain and discomfort in the occipital area (back) of the head which may become generalised and spread to the neck and shoulders. A bilious headache can be described as pain occurring in the parietal areas of the head and temples, either bilateral or unilateral distribution. It is often described as a throbbing sensation and is associated with excess heat and dryness in the system associated with excess or abnormal bilious humour. Some of the causes related to this type of headache are excessive exposure to heat and dryness from the external and internal environment such as standing in the heat of summer for long hours, excess intake of alcohol, excessive emotions like anger and frustration, excessive strenuous exercise, lack of water intake, and excessive intake of spicy food. When the headache is on located on the top part of the head (sagital area) it is called a sanguinous headache. The causes of a sanguinous headache are an excess or abnormal state of sanguinous humour associated with excess heat and moistness. This is commonly due to hypervolaemia which occurs mostly in individuals with hypertension (sanguinous hypertension). Other causes include excessive intake of salty foods, a diet high in hot and moist foods, and strenuous exercise. Phlegmatic headaches are located in the frontal area due to an excessive amount of moistness and cold in the system associated with abnormal or excess phlegmatic humour. This is prevalent in conditions such as colds and flu as well as in situations of over exposure to cold and rainy environments, excessive intake of cold & moist food and drink (e.g. rice, dairy, cold drinks), emotions like depression and sadness, excessive sleep and lack of exercise (Manxiwa, 2009)
 
In allopathic medicine, the classification of headaches is quite extensive based on the cause, presentation, distribution, associated factors and precipitating factors. Headaches associated with pain above the eye or in the cheekbone area uni- or bilaterally can be correlated with a phlegmatic headache. A tension headache on the other hand has a wider distribution as it is usually bilateral but may be generalised or localised to the back of the head and upper neck or to the frontotemporal area so it is hard to match this exactly with a headache of Tibb philosophy. However, the symptoms associated with a tension headache can give a better perspective on the specific link to the Tibb philosophy e.g. if the tension headache is associated with anxiety and stress it is more likely that the headache will be most prominent in the occipital area associated with a melancholic headache but if symptoms of depression are present instead then it is most likely a frontal phlegmatic headache. A cluster headache on the other hand is usually unilateral and precipitated by alcohol (has a quality of heat and dryness) which suggests that this type of headache could be linked to a bilious headache (Bate's guide to physical examination and history taking 10th ed., 2009).

Anecdotal remedies for headaches

  • Peppermint is said to dull a tension headache when a few drops of oil is massaged onto the temples (Mandile, 2003). Despite having been used for its medicinal values for thousands of years by the Egyptian, Greek and Roman eras, peppermint was only officially recognised in the 17th century. Double-blind scientific studies revealed that peppermint decreases pain sensitivity thus relieving tension headaches (Joseph E. Pizzorno, 1999) . Peppermint creates a cooling sensation and its scent acts as a carminative and clears nasal passages which can be especially useful if the headache is caused by stress or sinus pressure (Melgren, 2010).
  • The application of eucalyptus oil to the forehead or as an inhalant can also help with headaches (especially associated with congestion) by exerting a soothing and relaxing sensation to the muscles and clear nasal passages (Melgren, 2010).
  • Feverfew: for centuries it has been used in treatment of migraines (mostly prophylactic) and as a febrifuge. Studies conducted in Britain during the 1970’s-1980 have concluded that feverfew (dried leaves) reduced the number and severity of attacks in patients who suffer from migraines (Joseph E. Pizzorno, 1999).
  • Lavender can be used externally for headaches as a lotion or as an inhalant using the essential oil (Felter, 2001). The scent of lavender has a carminative effect and has been proven to be effective in treatment of headaches associated with insomnia, stress and anxiety (Melgren, 2010).
  • Roman chamomile and valerian root is also known for its use in treatment of headaches (McClintock, 1999).
  • Belladonna is also a well known herb used in specific doses for treating congestion, throbbing congestive headache, nervo-congestive headaches; or for dull, heavy headaches with feelings of drowsiness (Felter, 2001)
  • The root of Bryonia dioica (commonly known as Bryonia) is practically unused in mainstream medicine but very well known to Homeopaths for its use for headaches that occur mostly in frontal regions due to congestion but can spread to occiput regions with eyes pain and exacerbated by movement (Felter, 2001).
  • Another interesting herb used for occipital headaches is oats (Avena sativa).
  • Solanum dulcamara (Bittersweet) is a remedy used for all conditions associated with cold and dampness such as congestive headaches (Blair, 1907).
  • Nigella sativa (Black seed) was recommended by both Dioscorides and Ibn Sina for use in treatment of headaches (Goreja, 2003).
  • Other forms of alternative therapies used in treatment of headaches include acupressure, acupuncture, reflexology, massage therapy and cupping which work on the energy meridians of the body to unblock energy channels to allow energy flow through the body (Carson-DeWitt, 2009).

Correlating Tibb philosophy to the anecdotal remedies for headaches

According to Tibb philosophy, treatment follows the healing cycle where the quality and humoural imbalance of a disorder is managed with the opposite frames (In an acute condition) or adjacent frames (in chronic conditions).
Figure .Healing cycle

A good example is the use of eucalyptus oil which has a hot & dry quality in treatment of phlegmatic headaches associated with congestion which has a cold & moist quality and usually presents as an acute condition. This has proven to be effective as a form of treatment when used as an inhalant, compress or during massage. Lavender has a dry & hot quality with carminative and sedative properties (Kisten, 2009). Uses for lavender include treatment of headaches associated with insomnia, stress and tension which are all associated with an excess cold & dry quality of the melancholic humour which is also most commonly a chronic problem. It makes perfect sense that this type of headache will be treated with the adjacent frames: dry & hot (lavender), hot & dry and hot & moist quality frames; as this will gradually increase the amount of heat then moistness in the system thus decreasing melancholic humour. Oats has a hot & moist quality and is therefore effective in treatment of an acute occipital melancholic headache (cold & dry) as it lie in the opposite quality frame thus increasing moistness and heat in the system and decreasing the amount of coldness and dryness. The quality of the herb, Belladonna, is not exactly clear but its actions and indications would suggest that it has a Dry and hot quality since it dries up mucous secretions (Moore, 1995). Anecdotal evidence shows that Belladonna is used for congestion and headaches associated with congestion with symptoms of sleepiness and drowsiness that correlates to excess phlegmatic humour which is a cold & moist imbalance (Felter, 2001).

Anecdotal remedies vs. Spiritual/religious remedies

Some spiritual healing techniques are one of the most ancient techniques known to man. These forms of healing practices are said to guide the individual to different levels and places in themselves through various techniques such as prayer, contemplation, meditation, drumming, storytelling and mythology thereby awakening the energies of the spirit towards healing and represent contact with the spiritual dimension. The main concept of spirituality is not to undermine religions but to enhance them and find common ground amongst all people to exclude our differences and unite due to our similarities (Kaszubski, 2004). This differs significantly to anecdotal remedies for headaches as the latter is based on the effects of the herbs or alternative therapies on the body whilst the other is more focused on an energetic and spiritual level.
In the Muslim society, Black Seed has great religious value as it was quoted by the prophet (Peace be upon him) over 1400 years ago that Black Seed is a cure for all diseases except death (Goreja, 2003). So in this case, people started using Black Seed merely due to religious or spiritual reasons and it was very effective until quite recently when actual scientific evidence proved the effectiveness of the herb. This is a clear example of the difference between spiritual/religious healing and anecdotal remedies. Certain schools of thought believe that a headache (especially recurring ones) can be an indication of ghosts, demons, evil spirits or negative energies invading the individual and in this case spiritual healing (chanting, meditation and prayer) is done to eradicate these evil spirits (Control of migraine/severe headache through spiritual healing remedies, 2010). Faith healing refers to the use of prayer and belief in the power of God to treat disease and other disorders. During this type of healing, faith healer use lying of hands to enhance healing. A strong belief in a higher power is believed to enhance the mind-body state and accelerate the healing response (Navarra, 2004).
Some of the Biblical herbs used to treat headaches include coriander, lavender, eucalyptus, peppermint, barley, henna, myrtle, vetiver and horse radish (Duke, 2008).
Quotations from Duke’s Handbook of Medicinal Herbs of the Bible referring to these herbs include:
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Exodus 16:31 (KJV)

I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together. Isaiah 41:19 (KJV)

Islamic sufi healing is another example of religious/spiritual healing which is based on prayer, chanting, meditation as well as use of essential oils and other practices in order for healing to occur. Sufi healers believe that healing the sick is the most important duty to humanity. Also included in these practices are dietary recommendations of the Prophet (Pbuh), the preparation of herbal formulas, healing with essential oils, fasting and prayer, and talismans (Navarra, 2004).

In African traditional medicine, a sangoma (shaman/healer) plays the role as the healer and they are a selected few who are said to have been given “the calling” to heal. They heal by a certain process and are largely linked to the psychic world and similar media. They rely upon ancestors who guide them to diagnose and treat illnesses and its cause to ward off evil spirits using various tools e.g. bones, herbs, dolls and personal possessions of the individual (Navarra, 2004).

Alternative/ Natural medicine can be very effective in treatment of most types of headaches and it can definitely be the solution to the eradication of OTC drugs/medication like NSAID’s that can have long term implications on one’s health due to its harmful side effects. A more natural and holistic approach can be easily adopted by society if more people become aware of the various forms of natural treatment methods available to them. There are various options available but some will be more appropriate than others depending on your school of thought and what you are open to. One of the most popular and simple methods of treating a headache includes simple home remedies that can be inexpensive and effective. One should not however, that a recurring headache with other neurological symptoms should be closely monitored and attended to by a specialist to rule out any severe/life threatening diseases.

References

Astin, J. A. (1998). Why Patients Use Alternative Medicine: Results of a National Study. JAMA , 1548.
Bate's guide to physical examination and history taking 10th ed. (2009). Lippinkot & Williams.
BK Vogler, M. P. (1998). Feverfew as a preventive treatment for migraine: a systematic review. Cephalagia , 704.
Blair, T. (1907). A Practitioner's Handbookof Materia medica and therapeutics. Philidephia: The Medical council.
Carson-DeWitt, R. (2009, February 15). About.com headaches and migraines. Retrieved July 30, 2010, from About.com: http://headaches.about.com/lw/Health-Medicine/Conditions-and-diseases/Alternative-Therapies-for-Treating-Migraines.htm
Control of migraine/severe headache through spiritual healing remedies. (2010). Retrieved july 30, 2010, from Spiritual science research foundation: http://www.spiritualresearchfoundation.org/articles/id/spiritualresearch/spiritualityandhealth/control_migraine
Duke, J. A. (2008). Duke's handbook of medicinal herbs of the bible. Boca Raton: CRC press.
Felter, H. W. (2001). The Eclectic Materia Medica, Pharmacology and Therapeutics. Arizona: Cincinnati.
Goreja, W. (2003). Black Seed, Nature' Miracle Remedy. New York: Amazing Herbs Press.
Joseph E. Pizzorno, M. T. (1999). Textbook of Natural Medicine (2 volume set) 2nd edition. Churchill Livinngstone.
Kaszubski, F. &. (2004). Absolute beginner's guide to alternative medicine. Indianapolis: Sam's Pubishing.
Kisten, N. (2009). Plants and the nervous system. PHARMACOLOGY, PHARMACY AND HERBAL MEDICINE Lecture notes . Faculty of Community health sciences, School of NAtural Medicine: University of the Western cape.
Mandile, M. N. (2003, August). 50 home remedies that work: these safe, fast, and effective fixes will relieve what ails. Retrieved July 30, 2010, from Natural Health: http://findarticles.com/p/articles/mi_moNAH
Manxiwa, F. (2009). Clinical practice. Cape Town, Western Cape, South Africa.
Marcovitch, H. (2005 ). Black's Medical Dictionary 41st edition. London: A & C Black.
McClintock, R. (1999). God's healing leaves. Rapidan: Hartland publications.
Melgren, S. (2010, March 6). Natural headache and migraine relief. Retrieved July 30, 2010, from Natural Home Magazine: http://www.naturalhomemagazine.com/natural-health/natural-headache-and-migraine-relief.aspx
Moore, M. (1995). An Herbal/Medical dictionary. New mexico: SOUTHWEST SCHOOL OF BOTANICAL MEDICINE.
Navarra, T. (2004). The Encyclopedia of Complementary & Alternative Medicine (ebook). New York.
The British Medical Association Illustrated Medical Dictionary. London: A Dorling Kindersley Book.



“Meditation: Fact or Fiction?” Unrevealing the Science behind Meditation


There are various definitions of meditation, Microsoft Encarta 2006 defines meditation as the emptying of the mind of thoughts, or the concentration of the mind on one thing, in order to aid mental or spiritual development, contemplation, or relaxation; pondering about something; or serious studying of a subject. Another meaning of meditation is the art and science of quieting and centering the mind and coordinating breathing for the purpose of relaxation and clarity of thinking (Navarra, 2004). Some may associate meditation with religion and prayer e.g. Islam uses words like ‘Inshallah’; Hindus use ‘Om’ and Christians say ‘our father who art in heaven’. In today’s ever changing fast lifestyle it is becoming a constant challenge to stop and think about every moment and make time for ourselves to unwind and this is one of the reasons why conditions such as hypertension, chronic illness and stress are so prevalent. If it were a few 100 years earlier, meditation would merely be a part of your daily activities but this is different today. Until recently, meditation has merely been significant in religion and spirituality but since a large amount of scientific research has been conducted around meditation especially those associated with healing, meditation has become a common practice between both conventional and natural practitioners. Many of the ancient practices of meditation such as tai chi, transcendental meditation, mindfulness and yoga are commonly practiced today to assist with conditions such as stress; hypertension; and even pain too name a few (Kaszubski, 2004). This article explores the facts concerning the science that proves the value and significance of meditation and its beneficial effects on health and healing.


Although many people are still skeptical about whether meditation is just a thing that weird spirited people do and that it’s not a legitimate method of healing, there is now scientific evidence to prove them wrong. As research progresses it opens up the doors to the significant benefits of meditation not just spiritually but on a wide range of physiological levels too. One method of meditation called mindfulness showed fascinating results in a study conducted in individuals on an 8 week clinical training program. This type of meditation originates from ancient Buddhist practice which centers around philosophy and meditation in which one ‘lives in the moment’, in other words, one becomes more aware and concentrates on being actively involved in everything you do and pay attention to each detail e.g. eating a fruit- tasting and enjoying the fruit and not have wandering thoughts (Kaszubski, 2004). This study showed significant results in how meditation can alter your brain activity and even immune function. The outcome of this clinical trial showed that there was an increase in the left-sided anterior activation associated with a decrease in anxiety, as well as increase in influenza antibody titers in individuals undertaking the mindfulness meditation training compared to non-meditators.

Research carried out at Austin-Repatriation Medical Centre, Heidelberg, Melbourne in conjunction with La Trobe University on the relationship between meditation (mainly yoga and transcendental meditation) and melatonin showed that there was a definite increase in plasma melatonin levels after a period of mediation. The conclusion was that it is either related to specific placebo effect of meditation or direct physiological mechanism such as an increase in the release by the pineal gland or decrease hepatic metabolism of melatonin. Whatever the reason may be, the outcome is especially interesting since melatonin plays an important role in regulating stress levels, its antioxidant effects protects against cellular damage and it also acts as a powerful free radical scavenger, anticancer, anti-aging and immunoaugmentation (Gregory A. Tooley, 1999).

Meditation also seemed to have beneficial effects in patients with anxiety disorders by decreasing symptoms of anxiety according to studies conducted at the Department of Psychiatry, Pochon CHA University College of Medicine (Sang Hyuk Leea, 2006). In today’s life, stress is the main contributing factor to many diseases of lifestyle especially in psychological, cardiovascular and endocrine related disorders (Monk-Turner, 2003). Effectiveness of meditation on the central and autonomic nervous system have been documented showing positive results in the regulation of these systems related to heart rate, respiratory system physiology, as well as skin conductance response (Yi-Yuan Tanga, 2009). This concludes scientific proof of the mind-body interaction which has been the foundation of alternative medicine and healing. It’s ironic how people are now turning back to ancient healing techniques offered by natural medicine after years of conventional medicine and the realization of the beneficial effects as opposed to the harmful effects that come with conventional medicine.

Meditation is but only a small portion of the positive impact of natural medicine and the power of the mind. People underestimate the power of the mind, as the saying goes “mind-over-matter”, we can overcome anything with tuning our mind the right way and if we achieve that, our quality of life will become much better. It’s amazing how meditation seems to enhance your body’s functions and this makes one think of how much potential we have within us if we tap into our mind and learn to unlock it.

References

Gregory A. Tooley, S. M. (1999). Acute increases in night-time plasma melatonin. Elsevier, Biological psychology , 69, 70, 71, 76.
Kaszubski, F. &. (2004). Absolute beginner's guide to alternative medicine. Indianapolis: Sam's Pubishing.
Monk-Turner, E. (2003). The benefits of meditation: experimental findings. The social science journal , 465-467.
Navarra. (2004). Encyclopedia to alternating & complementary medicine. New York: Facts on File, Inc.
Sang Hyuk Leea, S. C. (2006). Effectiveness of a meditation-based stress management program as an adjunct to pharmacotherapy in patients with anxiety disorder. Journal of psychosomatic research , 189-190.
Yi-Yuan Tanga, b. Y. (2009). Central and autonomic nervous system interaction is altered by short-term meditation. PNAS , 8865–8870.

Friday, January 18, 2013

Temperament:The factors that make us unique

I'm sure we have all wondered what makes us different to everyone else, why we have specific physical traits and characteristics that others may not necessarily have, why we prefer certain weather conditions, foods and even the way we think, speak and interact with others. this is due to an inherent composition called your temperament. According to Unani Tibb Medicine there are 4 main temperaments based on the elements/qualities of heat, cold, dryness and moisture, which are all present in every living organism in the universe but in different quantities known as your temperament or qualitative constitution. The Four temperaments are Sanguinous, Bilious, Melancholic and Phlegmatic. The Sanguinous temperament is associated with the element of Air which has a Hot & Moist quality. The Bilious temperament is associated with the element of Fire which has a Hot & Dry quality. The Melancholic temperament is associated with the element of Earth which naturally has a Cold & Dry quality. The Phlegmatic temperament on the other hand is associated with Water which has a Cold and Moist quality.

Each element has certain characteristics which can be seen in the constitution of people and all living things.they can be associated with the following:




Earth Water Air Fire
Tendency Spreading Drooping To and from Rising
Bodily system Skeleton Muscles Circulation Liver
Excretion Faeces Urine Saliva Sweat, tears
Sense Touch Taste Hearing Smell
Bodily function Form Nutrition Respiration Digestion, voluntary bodily movements
Mentality Torpid Phlegmatic Cheerful Emotional
Mental state Obstinancy, fearfulness Submission, affection Humor Weeping, anger



To determine one's temperamental contitution it is important to note that you will have a dominant and sub-dominant temperament depending on the quantitative quality that is most dominant (e.g. heat, dryness, moisture or cold).  the following is a guideline to assess your temperament. note that you should tick one box for each question that best describes you. at the end of the questionnaire add your totals, the temperament with the highest score is your dominant and the one with the 2nd highest score is your sub-dominant temperament. note that there should be a common quality between the dominant and sub-dominant temperament e.g. Sanguinous dominant and phlegmatic subdominant has a dominance of moisture. Also, your temperament only fully develops in you 20's.

Temperamental Evaluation Form (Unani Tibb)

Name: 
Age:
Gender:

Category
Sanguinous
(Hot & Moist)

Phlegmatic
(Cold & Moist)

Bilious
(Hot & Dry)

Melancholic
(Cold & Dry)

1. Physical features
-head
-hairline
-hands
-frame
-eyes
-veins

Med to large frame with more muscle. Hourglass shape, short, robust, build. Face: heart shaped with widows peak for women & early hair recession from centre for men, small chin, deep set almond eyes, narrowing forehead, small lips
Hands: small hands, knuckles at base of fingers broad, fleshy palm, fingers short, thick, strong grasp. Veins are apparent.

Med to large frame, more fat. Rounded shape, small, youthful build. Face: rounded, large for body, rounded eyes & cheeks, small mouth.
Hands: small, delicate, rounded with rounded palm, small fingers, weak grasp. Veins are not apparent.

Med frame, lean. Squarish shape, large muscular build.
Face: squarish, straight brows, mouth straight, jaw is strong & square, eyes close to nose, wide forehead & straight hairline.
Hands: large, squarish, large palm solid fingers, firm grasp. Veins are Prominent.

Thin bony frame (short & tall). Oblong, oval shape, delicate, elongated build.
Face: oval/oblong, shallow set eyes, arched eyebrows, arched eyebrows, high forehead and full wide lips & recession at the temples in men.
Hands: narrow hands, long, tapered, slender fingers, gentle grasp. Veins are noticeable.

2. Gait
Macho stride

Slow pace

Firm stride

Quick, anxious pace

3. Speech
Clear, moderate to loud

Slow, soft

Sharp, talkative, loud

Fast, less vocal, soft

4. Skin texture
Moderate softness & moistness, warm

Cool, moist soft

Warm & dry

Dry, rough & cold

5. Personality traits
Introvert, Persuasive, sociable, outgoing, talkative.

Introvert, Calm accommodating, patient, good listener.

Extrovert, resourceful, outspoken, dominant, driver may be short tempered.

Extrovert, Thoughtful logical, analytical, tend to be perfectionists.

6. Emotional traits
-Anger
-Joy
-Forgiveness
Playful, cheerful, excitable, disorganized, tends to exaggerate.
Anger: slow to anger, quick to forgive
Joy: likes a party, invites people to share the joy, likes singing, dancing, music, surprises & adventure

Shy, Self contained, indecisive.
Anger: quick to anger, quick to forgive
Joy: Likes support of family, enjoys gathering with familiar faces, likes to do service to others, Quiet walks with a friend

Aggressive, angry, irritable, impatient.
Anger: slow to anger, slow to forgive
Joy: Likes the best celebration ever, no expense spared, loves recognition, loves to recognise others

Fearful, insecure, suspicious, anxious.
Anger: Quick to anger and slow to forgive
Joy: Likes to celebrate in nature and beauty, enjoys eating and drinking, likes creative expression, music, dance and taking time off to self

7. Mental activity
Balanced response

Calm, cool minded

Critical, decisive, sharp minded

Restless, enquiring, philosophical, imaginative.

8. Climatic preferences
Autumn and winter: cold and dry conditions

Summer & spring: likes hot and dry conditions

Winter: cold and rainy weather, cold and moist conditions

Summer and rainy weather, hot and moist conditions.

9. Sleep patterns
Regular 7 hrs sleep, with rare tendency to insomnia (Deep 6-8hrs)

8-9hrs sleep with occasional sleeplessness(heavy: at least 8hrs, oversleeps)

5-6hrs sleep with strong tendency to insomnia (low but sound)

Irregular 5-10 hrs sleep with occasional tendency to sleeplessness (interrupted sleep)

10. Appetite
Healthy appetite with moderate to excessive thirst.

Slow, steady appetite, low thirst and can skip meals.

Good appetite, excessive thirst, cannot delay meals, becomes irritable

Irregular and variable appetite and thirst

11. Drinks temperature
Cold

Hot

Cold

Hot

12. Snacks/ food craving
Creamy & spicy/crunchy flavours and textures, loves cinnamon, cloves black pepper & chocolate, butter cream, cheese, yogurt, shellfish, eats slow, cheesecake/pie for dessert.

Fruit & milk, pungent & milky taste, fruit, berries, milk, yogurt, mild cheeses, cottage cheese, cookies, little taste for alcohol, eats slow, ice-cream & fruit or cookies for dessert.

Salt & meat, dry firm textures, salted peanuts, pretzels, instant meaty meals warmed in the oven, beef, burgers, distilled liquor, eats fast, not big on desserts.

Carbs & caffeine, sweet & chocolaty flavours, chewy and smooth textures, past, breads, muffins, cereal, cookies, candy, coffee and milk chocolate, wine & beer, eats fast, cakes and ice cream for dessert.

13. Health problems
Hypertension, diabetes, congestion esp. in head

Phlegm related respiratory disorders

Inflammation, rashes or redness, hayfever

Colon and gas related disorders and insomnia.

14. Attraction
Melancholic

Choleric

Phlegmatic

Sanguine

15. Weight distribution
Men: hips, butt, inner thighs, some belly, backs of thighs
Women: hips, butt, inner thighs, below the waist and backs of thighs

Men and Women: Evenly all over

Men: above the waist, neck and shoulders, all around the middle, paunch, legs stay thin, face
Women: above the waist, shoulders, breasts, love handles, waist, legs stay thin, face

Men: Belly, face, outer thighs, hands and face
Women: Belly, breasts, outer thighs, back of upper arm, hands

16. Method of learning
Smell/taste: Let me see how it feels. Judges by feelings, wants a flow chart and looks for the source

Perceives by touch, judges by demonstration, wants to learn hands on, looks for reliable repetition

Perceives by sight, judges by intuition, wants a diagram, looks at the big picture.

Perceives by sound, judges by adequacy of explanation, wants to hear by what authority and looks for details